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Braucht Medienkunst eine Geschichte? Ausgehend von der Konferenz Media Art Histories, Riga 2013, und einer Reihe von Interviews für die Sendung "Braucht Medienkunst eine Geschichte?", ORF Ö1, Radiokolleg, 27.-30.Januar 2014, wirft dieser Artikel einen inter-subjektiven und polyphonen Blick auf die Geschichtlichkeit von Kunst und Medien.

Year by year Ars Electronica gets larger, greater and more successful. One visible sign of this success are the blinking lights of the ACE at night, like an upgraded spaceship out of 'Close Encounter of the Third Kind'.

In 2001, Shu Lea Cheang created Steam the green, Stream the field (Cheang, 2001-02), a work which anticipated a major shift in the discourse and practice of post-media art by 10 years. Shu Lea Cheang insists on calling herself a 'self-styled' artist, emphasising her autonomy to define her activities as art. Her projects highlight the potential of the coming together of social self-organisation with a social and trans-media art practice that combines landscapes and datascapes, the natural and the digital commons.

Dieser Artikel präsentiert in geraffter Form die sogenannte quantitative Revolution des Finanzwesens und dessen Crashs, aber auch dessen Widersprüche und Defizite als System. Anstatt Informationsgesellschaft sollten wir eigentlich Zeitalter des informationstechnisch gestützen Finanzkapitalismus sagen. Die paradigmatischen Leittechnologien - im technopolitischen Sinn - sind die Finanzmärkte und ihre Tools - Formeln, Bildschirme, Netzwerke, Computer. Diese "Revolution" ist begründet auf Finanzmathematik und die Computerisierung und Vernetzung der Börsen; ideologisch vollzog sie sich gleichzeitig mit dem Aufstieg des Neoliberalismus.

We humans are thinking, speaking creatures, with a theoretically limitless capacity to analyse the world around us, and, if we are lucky, to also make sense of our own internal worlds. Under informational capitalism an elite class of 'thought robbers' exploit our mental and affective capacities. We, and especially the untenured 'we', the indy intellectual 'we', or the cultural activist 'we', toil at our texts only to perhaps then witness them being padlocked inside hierarchies of knowledge which we cannot afford to access. The 'University Inc.' or 'edu-factory' and its co-dependent sibling, academic publishing, siphon the worst qualities of managerialism and profiteering to support systemised structures of knowledge enclosures. In response, the cognitariat have started to rebel. In 2012 a mathematician blogged the withdrawal of his labour from the Elsevier academic behemoth. His stance triggered worldwide solidarity. While the unfolding narrative of grassroots mobilisation resonates with the official, overly earnest Open Access movement, it seems to hold more anarchic possibilities for the cooperative creation of unfettered systems of production and exchange of knowledge.

Paper delivered as part of Networks and Sustainability stream at the 6th European Meeting of the Society for Literature, Science and the Arts, 15 – 19 June 2010, Riga, Latvia. Soon to appear in a publication edited by RIXC The Centre for New Media Culture.